Перевод: с исландского на английский

с английского на исландский

at midday

  • 1 miî-/hádegi

    Íslensk-ensk orðabók > miî-/hádegi

  • 2 MIÐR

    I)
    (mið, mitt), a. middle, lying in the middle; nær miðri veröldinni, near the middle of the world; G. leggr í móti atgeirinum ok kom á hann miðjan, and struck him in the middle; áin var opin um mitt, in the middle; mið nótt, midnight (þá var mið nótt); m. dagr, midday (þat var nær miðjum degi, er þeir fundust); m. aptann, six o’clock p. m.; m. morginn, six o’clock a. m.; at miðjum vetri, um miðjan vetr, at midwinter; mitt sumar, midsummer; miðrar brautar, in the middle of the road.
    adv. = minnr, less.
    * * *
    mið, mitt, adj. with a suppressed radical j, which appears before a vowel, miðjan, miðja, miðjar, miðjum; [Ulf. midjis = μέσος; A. S. medel; cp. Engl. mid, midst, middle; Hel. middi; O. H. G. mitti; etc.; Lat. medius; Gr. μέσος]:—the middle; á miðjum pöllum, Nj. 150; nær miðri inni vestri bygð, Landn, 105; kóm á hann miðjan, hit him in the middle ( in the pit of the stomach), Nj. 96; í mitt lær, Fs. 53; áin var opin um mitt, in the middle, 52; þeir stefndu mitt leiðar-sundit, Fms. viii. 131.
    2. in a temp. sense: mið nótt, midnight; þá var mið nótt, Edda 30; at miðri nótt, … of miðja nótt, 29; þá er dró at miðri nótt, Grett. 140: miðjan dag, midday, Vsp.; nær miðjum degi, about midday, Ó. H. 223; allt til dögurðar máls eða miðs dags, Sks. 20: miðr aptan, ‘mid-eve,’ six o’clock P. M., Fb. ii. 128, Hrafn. 9; miðs aptans tíð, 625. 177: miðr morgun, ‘mid-morning,’ six o’clock A. M.; milli miðs morguns og dagmála; sofa fram yfir miðjan morgun: mitt sumar, midsummer, Nj. 4; at miðju sumri: miðr vetr, midwinter, miðs vetrar nótt, a midwinter night, Fms. i. 33; miðs vetrar blót, Fb. ii; um miðjan vetr, at midwinter; at miðjum vetri, Ó. H. 104.
    3. a kind of local gen.; miðrar brautar, ‘midways,’ in the middle of the road, Rm.; miðra fletja, miðra skutla, miðrar rekkju, in the middle of the bed, table, benches, id.
    II. in local names, Mið-á, Mið-berg, Mið-dalir, Mið-engi, Mið-fell, Mið-garðr, Mið-fjörðr (whence Mið-firðingar, m. pl.), Mið-hóp, Mið-hús, Mið-jökull, Mið-skáli, etc., Landn.; Mið-bæli, D. I.
    B. COMPDS: miðaptann, miðbik, miðbreytis, miðbyrði, miðbær, miðdagr, miðdegi, miðdigr, miðdægri, miðfasta, miðfirðis, miðfylking, miðgarðr, miðheimr, miðherðar, miðhjalli, miðhlíðis, miðhlutr, Miðjarðarhaf, miðjarðarsjór, miðkafli, miðkvísl, miðlangr, miðleiðis, miðlektia, miðmessa, miðmjór, miðrmorgun, miðmundi, miðnætti, miðpallr, miðskammr, miðskeið, miðskip, miðskipa, miðsumar, miðsumarsvaka, miðsyndis, miðuppnám, miðveröld, miðrvetr, miðsvetrarblót, miðvika, miðvikudagr, miðþriðjungr, miðþröngr.

    Íslensk-ensk orðabók > MIÐR

  • 3 UNDORN

    m.
    1) mid-forenoon, 9 a. m. (um morgininn at undorni);
    2) midafternoon, 3 p. m..
    * * *
    m. (not n. as stated in Lex. Poët.), also spelt undurn and undarn, see the references below: [this word occurs in all ancient Teut. languages; Ulf. undaurni-mats or undurn-meat = ἄριστον, Luke xiv. 12; A. S. undern; Hel. undorn: O. H. G. untarn. Afterwards it was disused in writing, but in provincial dialects it still survives in all Teutonic countries, Scandinavia, Germany (Bavaria, the Rhine), England (Cumberland, Yorkshire), everywhere, except in Iceland, where, strange to say, it is unknown in speech as well as in writing; thus, Swed. undan, undarn, unden; in Norway undaaln; Bavaria untern (Schmeller); Fris. ounern; provinc. Engl. orndorns, ownder (Brocket); in all these dialects it means a middle-meal, a kind of lunch, taken either in the afternoon at three o’clock (this seems to be the prevailing sense, at least in Scandinavia), or in the forenoon at nine: even a verb has been formed, thus in Sweden sova und is to take a nap at lunch-time, at midday (Rietz); in the Rhine country ondern is said of cattle lying down at midday (Schmeller).]
    B. USAGE.—In old Icel, or Norse writers the word occurs five times, thrice in poets, twice in prose; the original sense was undoubtedly a time of the day, either mid-afternoon, i. e. three o’clock P.M., or mid-forenoon, i. e. nine o’clock A.M., the sense of food being a derived one (like mál, q. v.):
    1. mid-afternoon, answering to the nones of eccl. writers; morgin hétu ok miðjan dag, undorn ok aptan, they called morning and midday, ‘undorn’ and evening, Vsp. 6 (undurn, Hb. l. c.), where undorn is placed midway between noon and eve.
    2. mid-forenoon; um morguninn at undurni, in the morning at undurn time, O. H. L. 65; þá hringt er til miðs-morguns, ok hafa unninn eiðinn fyrr en hringi at undurn (dat.) at Krists-kirkju, when it rings at mid-morning time, and shall have taken the oath ere the bells at Christ’s kirk ring at undurn, N. G. L. i. 308.
    II. a meal; hjuggu vér undurn frekum vargi, we carved a meal for the greedy wolf, i. e. we slew many in the battle, Km. 2; örn drekkr undarn, the eagle drinks undarn, Edda 101 (in a verse of about 1030 A. D.), the various readings (undranar and undjarn) shew that the transcribers did not understand the word. ☞ In the Icel. day-marks only nón (q. v.) is of eccl. Lat. origin; may not undorn be the old heathen term which was displaced by that word? the passage in Vsp. favours this suggestion.

    Íslensk-ensk orðabók > UNDORN

  • 4 dag-mál

    n. (vide dagr), prop. ‘day-meal,’ one of the divisions of the day, usually about 8 or 9 o’clock A. M.; the Lat. hora tertia is rendered by ‘er vér köllum dagmál, ‘ which we call d., Hom. 142; cnn er ekki liðit af dagmálum, Hom. (St.) 10. Acts ii. 15; in Glúm. 342 we are told that the young Glum was very lazy, and lay in bed till day-meal every morning, cp. also 343; Hrafn. 28 and O. H. L. 18—á einum morni milli rismála ok dagmála—where distinction is made between rismál ( rising time) and dagmál, so as to make a separate dagsmark (q. v.) of each of them; and again, a distinction is made between ‘midday’ and dagmal, Ísl. ii. 334. The dagmal is thus midway between ‘rising’ and ‘midday,’ which accords well with the present use. The word is synonymous with dagverðarmál, breakfast-time, and denotes the hour when the ancient Icel. used to take their chief meal, opposed to náttmál, night-meal or supper-time, Fms. viii. 330; even the MSS. use dagmál and dagverðarmál indiscriminately; cp. also Sturl. iii. 4 C; Rb. 452 says that at full moon the ebb takes place ‘at dagmálum.’ To put the dagmál at 7.30 A. M., as Pál Vídalin does, seems neither to acccord with the present use nor the passage in Glum or the eccl. hora tertia, which was the nearest hour answering to the Icel, calculation of the day. In Fb. i. 539 it is said that the sun set at ‘eykð’ (i. e. half-past three o’clock), but rose at ‘dagmál’ which puts the dagmal at 8.30 A. M.
    COMPDS: dagmálastaðr, dagmalatið.

    Íslensk-ensk orðabók > dag-mál

  • 5 DAGR

    (gen. dags, dat. degi; pl. dagar), m.
    1) day;
    at kveldi skal dag leyfa, at eventide shall the day be praised;
    dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;
    öndverðr dagr, the early day, forenoon;
    miðr dagr, midday;
    hallandi dagr, declining day;
    at kveldi dags, síð dags, late in the day;
    sannr sem dagr, true as day;
    í dag, today;
    á (or um) daginn, during the day;
    sama dags, the same day;
    annan dag, the next day;
    annars dag, another day;
    hindra dags, the day after, tomorrow;
    dag frá degi, hvern dag frá öðrum, from day to day;
    dag eptir dag, day after day;
    nótt ok dag, night and day;
    dögunum optar, more times than there are days, over and over again;
    á deyjanda degi, on one’s death-day;
    2) pl., days, times;
    ef aðrir dagar (better days) koma;
    góðir dagar, happy days;
    3) esp. pl., lifetime;
    á dögum e-s, um daga e-s, in the days of, during or in the reign of;
    eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);
    mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;
    ráða (taka) e-n af dögum, to put to death.
    * * *
    m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]
    I. a day; in different senses:
    1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.
    2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.
    β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.
    3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.
    β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.
    γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.
    4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-dayThursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.
    II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.
    III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.
    COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

    Íslensk-ensk orðabók > DAGR

  • 6 mið-mundi

    a, m. the middle, the metaphor being taken from scales: loc. midway, þá er Sköðuborgará (in Jutland) á miðmunda, the river S. is midway (between Hedeby and Wiborg), Symb. 32:—with gen., þá er sól miðmunda norðrs ok landnorðrs, when the sun is midway between north and north-east, Grág. ii. 283; þá er miðmunda sólhvarfanna, the mid-time between the two solstices, Rb. 94; lét hann sól þann dag upp koma í miðmunda-stað austrs ok landsuðrs, en setjask í miðmunda-stað útsuðrs ok vestrs, id.; í miðmunda-stað vestrs ok útnorðrs, id.
    2. moment, weight, importance; guldu þeir allir nokkut er þar vóru ok nokkur miðmundi var at, all who were of any moment, Sturl. i. 181; þú skalt bera fé undir lenda menn í Noregi ok alla þá menn er nokkurr miðmundi er at, Mork. 4.
    II. in a temp. sense, as a mark of time, when the sun is midway between midday (twelve o’clock) and nón (three o’clock), half-past one, see Sturl. l. c.: this measure of time is still used in Icel., þat var nær miðjum degi (i. e. about twelve o’clock) er þeir fundusk, en fyrir miðmunda hófsk orrostan, en konungr féll fyrir nón, en myrkrit hélzk frá miðmunda til nóns, Ó. H. 223; Þórsdaginn um miðmunda-skeið, Fms. viii. 210; um miðmunda-skeið miðs dags ok nóns, in the middle between midday and the ‘nones,’ i. e. half-past one P. M., Sturl. ii. 153.

    Íslensk-ensk orðabók > mið-mundi

  • 7 UNDIR

    * * *
    prep. with dat. and acc.
    I. with dat.
    1) under;
    þá brast í sundr jörð undir hesti hans, the earth burst asunder under his horse;
    þungr undir árum, heavy to row;
    þeir leita þeirra ok finna þá undir eyju einni, they seek for them and find them under an island;
    undir þeim hesti var alinn Eiðfaxi, that horse was the sire of E.;
    2) fig. (undir þeim biskupi eru ellifu hundruð kirkna);
    eiga undir sér, to have under one, in one’s power;
    eiga fé undir e-m, to have money in his hands, deposited with him;
    3) under, depending on;
    orlög vár eru eigi undir orðum þínum, our fate does not depend on thy words;
    hann á vin undir hverjum manni, he has a friend in every man;
    4) ellipt. or adverbial usages;
    vóru þau (Njáll ok Bergþóra) úbrunnin undir, they were unburned underneath;
    meðan töður manna eru undir, whilst the hay is lying (mown, but not got in);
    ef þér þœtti nökkut undir um mik, if thou hast cared at all for me;
    sól (dagr) er undir, the sun (day) is down, under the horizon;
    væri oss mikit undir, at vér fengim liðsinni hans, it were worth much to us to get his help;
    II. with acc.
    1) under, underneath, denoting motion (var settr undir hann stóll);
    2) of time;
    hrökk undir miðdegi, it drew close to midday;
    3) fig. leggja undir sik, to lay under oneself, to subjugate;
    þjóna undir e-n, to serve under one;
    þessa laxveiði gaf hann undir kirkjuna, he made it over to the church;
    bera fé undir e-n, to bribe one;
    leggja virðing konungs undir vápn mín, to let it depend on my weapons;
    ef undir oss skal koma kjörit, if the choice is to be left with us;
    Hjört þótti mér þeir hafa undir, H. me thought they got under;
    ef kona tekr mann undir bónda sinn, if she be untrue to her husband;
    bjóða fé í leigu undir sik, to offer to pay money for one’s passage.
    * * *
    prep. with dat. and acc.; an older monosyllabic und is often used in poets, Ls. 44, Hdl. 11, Þkv. 16, Hm. 58; und valkesti, und árum, Lex. Poët.; und hánum, Haustl.: unt = und, Akv. 26 (Bugge): [Ulf. undar; A. S., Engl., and Dan. under; O. H. G. untar; Germ. unter]:—under, underneath, below.
    A. With dat., undir hesti hans, Nj. 158; tréit u. honum, underneath him, 202; mána vegr und hánum, Haustl.; skipit undir þeim, Háv. 42, Ld. 78; troða undir fótum, Fms. ii. 172; bera undir hendi sér, Eg. 237, Nj. 200; sverðit brotnaði undir hjaltinu, 43; sitja undir borðum, 68; róa undir seglum, Fms. viii. 131; skip þungt undir árum, heavy to row. Eg. 354; undir túngarði, Ld. 138; u. veggnum, Háv. 49; u. haugnum, Eb. 94; u. heiðinni, Eg. 277; fjöll undir jöklum, Fb. i. 540; liggja undir nesi einu, Nj. 43; undir garðinum, Njarð. 374; und kvernum, Ls. 44: und Miðgarði, Hdl. 11; undir Þríhyrningi, Nj. 89, 114; undir Hrauni, Eb. 52; undir Felli, Nj. 16, of places seated under a fell, Landn. passim.
    2. hvárt þat fé hefði undir því kvikendi alizt, of a dam, Grág. ii. 312; undir þeim var alinn Freyfaxi, she ( the mare) was the dam of F., Landn. 195.
    II. metaph. usages; alla sem undir honum eru, Sks. 677 B; u. þeim biskupi eru ellifu hundrað kirkna, Rb. 332; búa u. e-m, Fms. i. 107; undir hendi, höndum e-m, hönd (B.I. fine); eiga undir sér, to have under one, in one’s power, Fms. iv. 271, Ld. 250, Vígl. 33, Sturl. i. 20; see eiga (A. IV. 2): eiga fé undir e-m, to have money in his hands, deposited with him, Nj. 101; taka tíu hundruð u. Eiríki bónda, ten hundred in E.’s keeping, Dipl. ii. 6; tvau hundruð u. sonum herra Stepháns, i. 11; þeim manni er féit er undir, Grág. i. 184; er und einum mér öll hodd Hniflunga, Akv. 26.
    2. under, depending on; svá var ávísat sem u. væri bani ykkar beggja, Am. 12; örlög vár eru eigi u. orðum þínum, Karl. 339; hans líf stendr þar u., Stj. 219; undir því væri, at ek hefða góð málalok, Nj. 47; hvárt þykkir þer u. því sem mest, 263; mikit þótti spökum mönnum undir, at …, Ld. 38; undir þínum þokka þykkir mér mest af þínum frændum, I am most concerned for what thou thinkest, Lv. 72.
    3. undir vitni e-s, 623. 15; u. handlagi e-s, Dipl. i. 11; hann á vin undir hverjum manni, he has a friend in every man, Fas. i. 290; jafnan er munr undir manns liði (= í manns liði), a man’s help is something, Bs. i; þó at smátt sé und einum, though one man (more or less) makes little difference, Hallfred; um þá gripi er görsemar eru undir, things of value, Gísl. 80; lítil eru tiðendi u. förum mínum, Fms. xi. 118; fela ván sína alla u. Guði, 686 B. 2; eiga traust u. e-m, Fms. i. 261; undir trausti, skjóli, hlífð … e-s, 623. 15; u. griðum, Grág. ii. 194; segja hvat honum er undir fréttinni, Grág. (Kb.) i. 51; mjök var undir heimboði við þik, at vér vildim, Ld. 236; hvat undir mun búa bæn þessi, Eg. 764; þat bjó mest undir ferð Áka, at …, Fms. xi. 45; jarl spyrr hvat undir kveðju sé, Fas. iii. 567.
    III. ellipt. or adverbial usages; vóru þau úbrunnin undir, underneath, Nj. 208; mér þótti hann vera í rauðum hosum undir, 214; var þar undir niðri skógr, Eg. 580; meðan töður manna eru undir, whilst the hay is down, of hay mown, but not got in, Nj. 192; hart mun þykkja u. at búa, 90.
    2. at þat sé eigi verr undir, enn vara, of not less value, substance, K. Þ. K. 172; ef mér þætti nökkut u. um mik, if I thought it mattered aught, Nj. 19; þykki mér mikit u., at …, does it matter much to thee? 65; hverjum manni muni þykkja nokkut undir, at …, Sturl. i. 176.
    B. With acc., under, underneath, Lat. sub, denoting motion; var settr undir hann stóll, Nj. 269; koma fótum undir sik, 202; fara undir skipit, Njarð. 376; kominn undir jarðar-menit, Ld. 60; renna u. hendr e-m, Háv. 41; þeim tók undir hendr, Ld. 38; kom u. kverk öxinni, Nj. 84; láta u. belti sér, 168; setjask u. borð, 176; heimtask út u. akkerin, Fms. ix. 44; stýra u. veðr, … beita undir veðr, Fb. i. 540; leggja út u. Eyjar, Nj. 125; riða austr u. Eyjafjöll, 216; sigla suðr u. England, Hkr. i. 129; leggjask niðr u. hauginn, Eb. 94; ganga u. hamar-skúta nökkurn, Nj. 264; hleypa heim undir Þríhyrning, 105.
    2. of time; hrökk undir miðdegi, it drew close to midday, Fas. i. 506; cp. the mod. phrase, það er komið undir dagmál, hádegi, … náttmál, of time, close to, hard upon.
    II. metaph. usages; gefa hann undir vápn yður, Njarð. 354; leggja virðing konungs undir vápn mín, to let it depend on, Fms. x. 199; jarl hverr skyldi hafa und sik þrjá hersa (= undir sér), 182; Hjört þótti mér þeir hafa undir, they had him under, had him on the ground, Nj. 95; leggja undir sik, to lay under oneself, subjugate, Fms. i. 3; skattgilda undir sik. Eg. 402; ganga undir e-n, to submit to, Fms. i. 37, 156, Ld. 166; játtask undir e-t, Fms. ix. 227; taka vel … u. e-t, Ld. 150; þjóna u. e-n, to serve under, Fms. x. 23; draga u. sik, Eg. 61; arf berr undir e-n, devolves upon, Grág. i. 179; þessa laxveiði gaf hann undir kirkjuna, he made it over to the church, Fms. i. 272; Sámsey er undir biskup, is under a bishop, xi. 230; þær eignir liggja undir þá ætt, vi. 432; leita ráðs u. e-n, xi. 80, MS. 686 B. 13; vikja máli u. e-n, Nj. 77; skírskota u. e-n, Ó. H. 86, Eg. 352, N. G. L. i. 348; bera fé u. e-n, to bribe, Ld. 114. Fms. v. 187; játa sik undir at gjalda, to engage oneself, Dipl. ii. 2; leggja e-t undir þegnskap sinn, upon one’s honour, Grág. (Kb.) i. 48; þá mælti Einarr svá undir málit, interrupt it, Sturl. i. 66 C.
    2. special phrases; ef kona tekr mann undir bónda sinn, if she be untrue to her husband, N. G. L. i. 351, H. E. i. 236; því fylgðu engir mann-lestir, þvíat ek tók engan mann undir Gísla, I was true to G., Gísl. 15; land styrkvara undir bú, at heyföngum, stronger in the way of household, yielding more crops, Sturl. iii. 271; bjóða fé í leigu u. sik, to offer money for a passage, Nj. 128; taka penning veginn u. blóðlát, for letting blood, Rétt. 2. 10; taka eyri u. hvert lispund, id.; líða undir lok, to come to-an end, Nj. 156.
    III. ellipt., sól er undir, the sun is under, Grág. i. 104; dagr er undir, Fb. iii. 384; slá u. sem mest má þessa viku, to mow as much as possible this week, so as to prepare for drying it the next, Eb. 150; standa undir með e-m, to back, Sturl. i. 20.

    Íslensk-ensk orðabók > UNDIR

  • 8 EYKT

    f.
    1) half-past three o’clock, p. m. (var þat nær e. dags);
    2) time of three hours (þá er þógn hafði verit nær hálfa e.).
    * * *
    eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.
    I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.
    COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.
    II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

    Íslensk-ensk orðabók > EYKT

  • 9 há-degi

    n. high day, about twelve o’clock (vide dagr), Nj. 208, Grett. 121, Landn. 94 (v. l. to miðdegi), Stj. 447; hádegis sól, the midday sun, Pass. 37. 13.

    Íslensk-ensk orðabók > há-degi

  • 10 hádegis-skeið

    n. the midday time, Sturl. ii. 199: in many local names, hádegis-varða, -bunga, denoting the point in the horizon under the hádegi.

    Íslensk-ensk orðabók > hádegis-skeið

  • 11 HRÖKKVA

    (also spelt hreyqua), pret. hrökk, pl. hrukku; pres. hrekk or hrökk, pl. hrökkva; subj. hrykki or hreykki; part. hrokkinn; with neg. suff. hrökkvat, Km. 23:—to fall back, recoil, be repelled, with the notion of a shrinking or reeling motion; Jarl hrökk ofan á Barðann, Fms. ii. 324; Hallvarðr hafði hrokkit fram ór lyptingunni ok á mitt skipit, viii. 388: with prep., þá gerðu þeir hríð ena þriðju ok vóru við lengi, eptir þat hrukku þeir frá, Nj. 115; kappa tvá þá er flestir urðu frá at hrökkva, Fms. v. 162: h. fyrir, to give way to a shock; gékk konungr svá hart fram, at allt hrökk fyrir honum, i. 45; ok sýndisk þegar sú fylking h. fyrir, viii. 14; ok svá ryðjask þeir nú um at allt hrökkr liðit fyrir, xi. 132: h. til, to suffice, cp. Dan. slaa til, of means, money: h. undan ( to draw back) hrukku Baglar þá undan, ix. 30: h. við, to face, stand at bay; þetta einvígi er engi hafði þort við að h., Art. 19; ok verðr Sigvaldi nú við at h., xi. 95; ok muntú ekki annat mega en h. við, Nj. 90: to start up, from fear: h. upp, to be thrown open, of a door; to start up from sleep, h. upp með andfælum.
    2. metaph., nær þótti hvert tré h. fyrir, every rafter seemed to give way, creak, Gísl. 31; at nær þótti skipit h. fyrir ok braka þótti í hverju tré, 115: til þess er hrökk undir miðdegi, till it drew nigh midday, Fas. i. 506 (where better rökk, from rökva); hrökk hræfrakki, Gísl. (in a verse).
    II. to curl, of hair; hár hans ok skegg er gull sem silki ok hrökkr sem lokar-spánn, Þiðr. 20; hann hafði gull hár ok hrökk mjök, Fms. vii. 239; dökkjarpr á hár ok hrökk mjök, Ld. 274: part. hrokkinn, curled; hrokkit hár, Sturl. iii. 122; hrokkin-hárr and hrokk-hárr, q. v.; með hrokknum ( wrinkled) kinnum, Sks. 170.

    Íslensk-ensk orðabók > HRÖKKVA

  • 12 mið-degi

    n. midday (= hádegi = miðr dagr = twelve o’clock), so always in mod. writers, and distinguished from miðmundi, q. v.; at morgunmáli milli miðdegis ok dagmála, Ísl. ii. 335; miðdegis skeið, Fms. vii. 69, viii. 374 (v. l.), Stj. 216, Hkr. ii. 175, Fms. xi. 425, Gþl. 87, Jb. 200 (but better miðr dagr in two words); but in mod. usage miðdegi is used in the same sense as miðmundi, q. v.

    Íslensk-ensk orðabók > mið-degi

  • 13 miðr

    I)
    (mið, mitt), a. middle, lying in the middle; nær miðri veröldinni, near the middle of the world; G. leggr í móti atgeirinum ok kom á hann miðjan, and struck him in the middle; áin var opin um mitt, in the middle; mið nótt, midnight (þá var mið nótt); m. dagr, midday (þat var nær miðjum degi, er þeir fundust); m. aptann, six o’clock p. m.; m. morginn, six o’clock a. m.; at miðjum vetri, um miðjan vetr, at midwinter; mitt sumar, midsummer; miðrar brautar, in the middle of the road.
    adv. = minnr, less.
    * * *
    adv. = minnr, less; see minni, minnr.

    Íslensk-ensk orðabók > miðr

  • 14 hádegi

    n. midday, noon.

    Íslensk-ensk orðabók > hádegi

  • 15 miðdegi

    n. midday, noon.

    Íslensk-ensk orðabók > miðdegi

  • 16 miðmundaskeið

    n., the time when the sun is midway between midday (twelve o’clock) and nón (three o’clock), half past one (um miðmundaskeið miðs dags ok nóns).

    Íslensk-ensk orðabók > miðmundaskeið

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